A single word ripples out, vibrating with healing power.
The film emerges from a central question: what is one word from your ancestral language which changed your life & which you can offer to humanity as medicine to heal our relationship with the Earth?
All funds go towards helping us reach an expansive youth audience.
Online Screenings and Speaking Engagements
Released in March 2020, One Word Sawalmem was a finalist in the short film program of the Tribeca Film Institute, and was selected for more than a dozen festivals in the US, UK, Canada, Argentina, Chile and India.
Directors Pom and Natasha have been invited to speak at a number of events including UNESCO's International Congress on Indigenous Languages, NY Climate Week, UC Berkeley, Cornell University, California College of the Arts, the Sunray Native American Elders Gathering, middle school classrooms and youth leadership groups.
Our next public screening + sharing circle will be on August 20: you can register here.
If you would like to screen One Word Sawalmem at your school, university or organization please contact us here.
If you would like to be notified of our next public online screening, you can stay in the loop here.
Hear what students, teachers, elders, activists, filmmakers and other humans are saying about One Word Sawalmem.
"You set out to make a film, but what you're weaving is community."
As human beings we know that when we live in reciprocity with nature, we all benefit. We understand that everything in nature is interrelated. Some of this traditional ecological knowledge, which is humanity’s most intimate understanding of the Earth’s ecosystems, has been preserved over millennia around the world in pockets of what is known as indigenous wisdom. Most of it is not written down and lives, breathes and grows inside of people, in their interactions with the land, the river, the forest – and in their ancestral languages. This understanding is so vital that even though indigenous people currently comprise less than 5% of the world’s population, by using traditional ecological knowledge they are protecting 80% of the global biodiversity.
This is why, in 2019, UN climate scientists declared that protecting indigenous land rights was vital to reversing the climate crisis.
However, these essential lessons are currently under-represented in young people’s lives. At school, students don’t have many opportunities to dive into traditional ecological knowledge -- into the rich history of humanity which offers clear paths for living and working within the balance required by natural laws. In fact, they don’t have a chance to spend much time in nature at all. Even though time outdoors is also critical for healthy development and wellbeing, today children spend less time outside than prison inmates. The average American spends 95% of their life indoors.
So the question becomes, how might we complement current education with traditional ecological knowledge? In other words, how might we help young people gain an understanding of how to protect the balance that has always been required by natural laws. How do we help them be better prepared – regardless of their field of choice – to heal our relationship with the Earth?
This is our challenge and our opportunity.
Be part of the healing.
Stay in the loop of One Word screenings, actions and events. Learn about opportunities to sponsor the film's outreach, produce more films, host a screening, distribute the films to your audience, have us come speak at your event, share it in your classroom and more!
One word ripples outward, vibrating with healing power.
Sawalmem, meaning Sacred Water.
Sawalmem could help us unravel the climate crisis we’ve created…
For Winnemem Wintu young man Michael "Pom" Preston Sawalmem represents an entire worldview, a vital vision for healing the world and for healing from the legacy of the Shasta Dam that, since the 1940s, has harmed salmon and the Sacramento River and the Winnemem Wintu people of Shasta Mountain, California.
As a student of environmental studies at UC Berkeley, Michael did not feel heard. He felt he was being told that his indigenous viewpoint was irrelevant.
The time has come to listen to Michael and to the Winnemem Wintu tribe.
And to observe Sawalmem.
In violation of state law, against all scientific reason and risking contamination of Northern California’s water supply as well as “ethnocide” against the Winnemem Wintu people, a Shasta Dam raise is being fast-tracked by the Trump administration, U.S. Bureau of Reclamation, and Westlands Water District.
Michael’s mother Chief Caleen Sisk speaks out at every opportunity and organizes Run4Salmon, an annual 300-mile prayerful journey by foot, boat, horse and canoe.
Michael dances in tribal ceremonies on Mount Shasta to stay strong in this latest battle as a warrior for Sawalmem.
A vision of the return of the salmon to their ancestral home waters and the restoration of the largest river in California, the Sacramento.
The spiritual is political.
MICHAEL "POM" PRESTON:
I come from the Winnemem Wintu tribe. My mother is Caleen Sisk, the chief of our tribe and our spiritual leader. Winnemem means Middle Water and Wintu means people: so, we’re the people of the middle river, the McCloud River of Mt. Shasta in the Wintu territory.
Natasha and I met at a conference at the site of an old Coast Miwok village in what’s now Point Reyes, California. She told me about her idea to invite a young indigenous person to direct a film with her and share one word from their ancestral language that had changed their life and which they could offer to humanity as a remedy to heal our relationship with the Earth. I believe this connection was made through spiritual alignment and I knew my word instantly.
Sawalmem, "sacred water," is how we’ve always been in relationship with water. Coming from Northern California, where water is abundant, the tribe decided it was time to share the meaning of Sawalmem to help change the misconception of water as "resource" to water as sacred life giver. As a member of my tribe, I decided to do my part in sharing this with the world, and so I stepped into the adventure of becoming a first-time film director with full authorship and creative authority, with the support of Natasha’s filmmaking experience and under the guidance of my tribal leadership.
Follow Pom on Instagram @1_am.pom
NATASHA DEGANELLO GIRAUDIE:
The path for a "non-native" filmmaker wanting to be an ally in indigenous storytelling is a delicate one. It requires extra layers of relationship building, trust, access, patience, humility, alignment and collaboration. But this story is deeply personal for me and is worth all that, and more.
As a child growing up in Caracas, my parents took me into the wilderness of Venezuela to meet people who lived in tribes on their ancestral lands. For me, those trips were like visiting islands of sanity. It made so much sense to me that they drank from their pristine rivers and that they gave thanks to the water. That water not only quenched me, but started to heal the wound of living in a city which treated the river as a dump.
Today, as the mother of a Californian teen girl who was born and raised downstream from Pom's tribe, I wanted to give her the same opportunities that my parents gave me - to learn directly from people who still retained humanity's most intimate knowledge of how to live in reciprocity with the Earth.
I decided to offer any skills that I may have developed as a director in service of Pom, my co-director, so that his voice could emerge clearly and authentically - in a way that offered him full authorship and creative control, even though this is his first film.
In short, that I would come to make this piece is natural, and in some ways, inevitable.
Follow Natasha on Instagram @rosa.guayaba